Isn't a chunk of north-eastern England sinking and/or eroding at a relatively quick rate? Half the sites there were probably near the coast as it it was so now they're likely under water - like Sea Henge.
Also you guys are forgetting the big invasion: the Romans. Celtish and Pictish religious practises probably continued centuries longer above Hadrians's wall.
Last edited by Iangould; 01-31-2013 at 03:29 PM.
there are Sites in the North-East though, going by the map. East Anglia is eroding the quickest if IIRC, also the Romans seemed to have left a lot of sites intact everywhere else they occupied. Puma's got some good pre-history chops and suggested this in Rita's -
I'm trying to remember about henges and dolmens. There are a number of dolmens in that region but the primary building material in the East and Southeast would be wood, which doesn't hold up well unless it is in a bog or, like the image you posted, underwater. Stonehenge is on the border of stone construction and it has always attracted attention with the having to bring the building materials from a far region; it also, nearby, has the remnants of a wood henge so it is a nice blend of the two styles.
“Neil! The bathroom's free! Unlike the country under the Thatcherite Junta!.”
I'd like to see the principles of justification applied to displaced Indigenous rights in countries that exploited them. Right now, everything is studied and proper practices applied before mining, except for indigenous rights. Funny how that works isn't it. Full environmental studies are done, so no rivers get contaminated, but pity the poor traditional owner, because his rights were never recognized in the first place.
Visited NY and DC and saw Spider-Man Turn off the Dark.
So it's sort of related to magical things associated with the locations of things more than sacredness in the sense that you can't touch this because something bad will happen. It's a little hard to get a grip of, because you're right, I did migrate out of the traditional lands I came from, so had no connection to the ones I live in now, ancestorily. I once returned to Europe where my people came from and had a fairly strong religious experience associated with the contact of the countries. But nowhere did the people take me around and say, this hill is important to us.
Visited NY and DC and saw Spider-Man Turn off the Dark.
Right. The first part is sort of the definition of "sacred". The "you can't touch this because something bad would happen" had nothing to do with "sacred". I believe most would call that "cursed".jackolover just needed a dictionary:
So it's sort of related to magical things associated with the locations of things more than sacredness in the sense that you can't touch this because something bad will happen.
'Dox out.
"The good thing about science is that it's true whether or not you believe in it." - Neil deGrasse Tyson
"Can it, you nit!" - Violet Beauregard
"And Paradox is never correct. About anything."- Kid Omega
Decorum & Friends (A City of Heroes archive)
Most do.jackolover broad brushes:
If we'd changed that much, we would have respected indigenous land rights by now.
Not really. Select individuals and groups do, mostly corporate entities, but that's not "Western democracies".Western democracies, who exploit as a matter of course.
'Dox out.
"The good thing about science is that it's true whether or not you believe in it." - Neil deGrasse Tyson
"Can it, you nit!" - Violet Beauregard
"And Paradox is never correct. About anything."- Kid Omega
Decorum & Friends (A City of Heroes archive)
Probably reversed. First explorers tended to be looking for avenues towards wealth, or at least prosperity, most considered native peoples to be savages who could only be redeemed by embracing the culture/beliefs brought by the explorers/early settlers. It seems that in most situations a respect for native structures (in keeping them as is and not looting them) and beliefs begins to happen after the new settlers are, well, settled.
What have I always believed? That, on the whole, and by and large, if a person lived properly, not according to what any priests said, but according to what seemed decent and honest inside, then it would, at the end, more or less, turn out ok.
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