
Originally Posted by
CaptMagellan
I can see where you're coming from, but the binaries that Lévi-Strauss were reconciling were a bit bigger in their cultural contexts. One of the big ones is the role of a creator god who is also a god of death and how a whole culture and the individuals within would, in a somewhat illusory manner, 'reconcile' those two extremes through the imparting of meaning via myth - but the structure necessary for the personal/cultural resolution of that 'paradox' would also include the funerary rites of the people, some of their linguistic structures, initiation ordeals, social structure, etc. Without all of that, it is an excercise in the function of trivial elements.
It may seem nitpicky, but trying to apply that to Superman's arbitrary relationships (whoever it is with) which has no greater cultural significance or meaning is applying an inappropriate methodology.
Also, while I am a Grant Morrison fan, just because he, like many people, misuses the term 'mythology' doesn't mean that a methodology that DOES use the term correctly can be applied. Especially considering that the creator of that methodology wouldn't have used the term that way.
By way of hypothetical example. If someone wants to look at the structure of Western Culture and the role of Superhero comics as a poor stand in for organic mythic structures, that would be a valid use of the Structuralist approach. Looking at the similarities of superhero narratives, isolating market vs. audience demographics, and possibly comparing and contrasting their success and failure in isolated 'cultural' sections of rural and metropolitan areas, would make for a fascinating study.
Trying to apply that to a specific in-story plot that was created to generate hype, controversy, and sales, is missing the forest for the trees.
I think it's fair to view and apply mythical standards to comics, and it is my preference for comics to aspire to a more mythic and epic scope rather than lower itself to plots whose value rests in the things you list above. Morrison's recent Action Comics #9 seems to be a direct commentary on such storytelling. Moreover, the debate over a relationship between two gods versus a god and a human can be viewed through a more mythic lens, in my opinion. What are your thoughts on Umberto Eco's structuralist approach to studying comics? One book, Writing Essays About Literature even says that stucturalists tend to analyze popular myth and Eco is an example of that, especially in his famous work entitled The Myth of Superman.
To quote Warren Ellis (WHY THEY’LL NEVER LET ME WRITE SUPERMAN: Brief, Disconnected Notes On An American Mythology"),
Superman, then, is the agent of modern fable — the most compelling fable the 20th Century gave us. Soap opera is unworthy of him, and, as has been proved many times, is not big enough to contain him and the central concepts of his story. At the heart of myth and legend is Romance. That is not the same as the weak, whiny demands of soap opera that begin with “characterisation” and crap on with demands for ever more levels of “conflict”, “jeopardy”, “ensemble writing”, “tight continuity” and all the rest of that bollocks. These things are unimportant. Many of them just completely get in the way of the job at hand. SUPERMAN requires only the sweep and invention and vision that myth demands, and the artistry and directness and clean hands that Romance requires.
SUPERMAN is about someone trying their best to save the world, one day at a time; and it’s about that person’s love for that one whose intellect and emotion and sheer bloody humanity completes him. It’s about Superman, and it’s about Lois and Clark. And that’s all there is. That’s the spine. That must be protected to the death, not lost in a cannonade succession of continuing stories. That’s what, in the continuing rush to top the last plotline, I see getting lost.
Bookmarks