And I know a lot of people who eat meat but have mixed feelings about the rightness of that choice, especially when we think about how the animals are raised and housed. (And I actually am one of those people, on the rare occasions that I let myself think about it.)
It's not uncommon for cultures to hold onto practices that at least some people feel uneasy about. Just look at how some white Southerners wrote about slavery. They came up with all kinds of rationalizations--and those rationalizations hardened and deepened the racism in our country, just as the Amazons' rationalizations might have hardened and deepened the misandry among them--but the contradiction between slavery and an American belief in equality or a Christian belief in loving our neighbors was glaringly obvious. There was a minority of Southerners who were openly ashamed of what they called their "peculiar institution" of slavery.
If you read a story about someone whose family had owned slaves for generations but who nevertheless felt enough remorse to free all his slaves, you might consider that "unrealistic," too; but it actually happened:
http://www.amazon.com/The-First-Eman.../dp/0375508651
Of course, Southern abolitionists didn't manage to persuade the majority of their compatriots to own and act upon whatever remorse they might have felt; but a princess who has just brought her people back from living death (if it happens that way) may have better luck, depending on the circumstances.
If the Amazons were keeping their princess (and probably all of their young people) in the dark about their reproductive practices, and if one woman in the story Heph tells felt grief at having her son taken from her, then chances are that they felt something like shame about those practices. The fact that the Amazons who took the sons wore hoods (though it could possibly be explained in other ways) fits in nicely with the idea that they wanted to distance themselves from their thrice-centennial actions (like hooded executioners).
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