Last edited by Empress96; 06-02-2012 at 05:16 PM.
- Again, he has been abandonned and crippled to life (to eternal life even) as a direct result of her actions. A woman that would do that today would take years of prison as a punishment. Here was out in a few days. I'd say she had it easy.
-Never said Aphrodite didn't have good reasons to go see elsewhere.
-Well, when i compare trying to rape a nymph (Appolo), turning a girl into a spider (Athena....note how i don't use the baddest gods like Ares, or even Zeus), killing a man because he accidentally saw you naked (Artemis), and catching your cheating wife and her lover on the act, keeping there for a while, and eventually letting them go, I know which one I would consider the least criminal of the bunch.
-That would imply he have something to gain from it. I could buy if WW was still fighting Hera, but why would he want anything to happen to Hades, against whom he has no real grudge?
"I'm going to paraphrase Nietzsche, when you judge a work, the work judges you."
Irene Adler: “I would have you right here on this desk until you begged for mercy twice.”
Sherlock: “I’ve never begged for mercy in my life.”
Irene: “Twice.”
Who said Hades is the target? Where did Zeus go, and who was involved? Zeus being gone means Hera's in a precarious position, right? Maybe he still harbors a grudge knowing she got out of his chair when they got him drunk, feeling she got off light? He's not the biggest fan of most of the Olympians, generally feeling like an outsider - maybe he wants to take over? Just fun speculation.
I like Heph, for the most part, just pointing out that while he may be one of the "least criminal," he's still a criminal.![]()
"... Act, that each tomorrow find us farther than today."
- Longfellow
Well, I'm not quite sure the guy is quite competent enough to make Zeus disapear like that, but maybe I'm just wrong. Now, the way I understood the phrophecy in the first issue was more in the lines of "Zeus disapeared because he wants something "dirty and ireemadable" to happen", but again, I can be mistaken.
"I'm going to paraphrase Nietzsche, when you judge a work, the work judges you."
Irene Adler: “I would have you right here on this desk until you begged for mercy twice.”
Sherlock: “I’ve never begged for mercy in my life.”
Irene: “Twice.”
Maybe. But the data we do have don't allow us to assume they are. And I doubt Azzarello is going to go back on them.
Now, someone might, and he might show them as slaves, and that would all right, but I think the most logical course of action now is a cautious acceptance of their word.
"I'm going to paraphrase Nietzsche, when you judge a work, the work judges you."
Irene Adler: “I would have you right here on this desk until you begged for mercy twice.”
Sherlock: “I’ve never begged for mercy in my life.”
Irene: “Twice.”
I'm still trying to wrap my head around the idea of Dionysos being considered the second-nicest of the Pantheon.
We re talking about the fellow who inspires the Maenads, right? Considering what they're doing to Apollo in this book, I shudder to think what they would do with Dionysos.
Some days a girl wants to ride ponies. Some days a girl wants to punch tanks. Today ... is a tank day.
No more than you're trying to demonize him.
Nowhere did I say it was about justice, only about teaching a lesson. Of course it was about vengeance. The Greek gods ride the line between good and evil, but some of them are mostly benevolent or malevolent. Heph in most stories just made whatever the gods wanted him to make, which makes him more neutral than most of the scheming Olympians.
Actually, all I said was that Heph was mostly benevolent. No "sugar-coating" here, friend.Now, I'm not saying he wasn't wronged by others, that other gods/goddesses haven't done worse, nor that he is always a bad guy. But he had his less than benevolent moments.
*Don't some of the stories tell that Aphrodite, not haivng much say in the matter, was given in marriage to Heph?
And yes, there are some versions when Aphrodite is given to him...by Hera, Heph's abusive mother. Not out of concern or love for her son, but out of concern that Zeus might get his hands on Aphrodite. In other versions, Aphrodite marries him because he works late (allowing her to bone other gods) and can make her things. Either way, not a good example of Heph's bad side. Besides the Athena deal, there's very little he's done to harm others. Granted, you could argue that he makes weapons for the gods.
Last edited by NotSuper; 06-03-2012 at 10:23 PM.
Only you can set you free.
When I think about the fate of these workers I remember it could be worse if Exoristos is being truthful.
So i am just going to say being with Hephaestus even if your just his workers looks pretty good with the right prospective.
Irene Adler: “I would have you right here on this desk until you begged for mercy twice.”
Sherlock: “I’ve never begged for mercy in my life.”
Irene: “Twice.”
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